In his headquarters, Pilate questioned Jesus, “Where are you from?” When Jesus did not answer, Pilate asked again, “You will not speak to me? Do you not know that I have authority to release you and authority to crucify you?” (John 19:10). Jesus revealed, “You would have no authority over me at all unless it had been given you from above. Therefore he who delivered me over to you has the greater sin” (John 19:11 ESV). Jesus revealed that some sins are greater than other sins. The high priest carried more guilt as he held a position set by God, twisted God’s Word to condemn the Christ, and delivered Jesus to crucifixion. Sins are not equal in intention, degradation, and consequences.

            When many Christians speak of the equality of sin, they are referring to how all sin and have died in sin. Sin brings the condemnation of death to all because all have sinned (Rom 3:23; 5:12; 6:23). In this sense, all humanity shares in sin and no more. James declared, “For whoever keeps the whole law but fails in one point has become guilty of all of it” (Jas 2:10; cf. 1 John 3:4). Beyond the guilt of breaking God’s law, sin has no more equality.

            Some assert that “all sins are equal” and think there will be no variation of punishment. However, Jesus taught that those who are not prepared for God or reject God will receive a more severe punishment than those who are ignorant and so receive a lesser punishment (Luke 12:47–48). Jesus concluded, “Everyone to whom much was given, of him much will be required, and from him to whom they entrusted much, they will demand the more” (Luke 12:48b). Jesus also revealed that judgment would be more bearable for Sodom than for Capernaum who rejected the signs of Christ (Matt 11:22–24). Not all sins have the same judgment or the same ultimate consequences.

            Jesus taught that anyone who causes a believing child to stumble would better have a millstone hung around his neck and thrown into the sea (Mark 9:42). Why not apply this to everyone if all sins are equal? Anyone who commits sin does so outside the body, but those who commit sexual sins do so against one’s body (1 Cor 6:18). Why note this if all sins are equal? Misusing the Lord’s Supper has a different consequence too making one guilty of the body and blood of the Lord (1 Cor 11:27–32). Why not say this of every person who sins if all sins are equal? Not all sins are equal.

            The sin of rejecting God and Christ denies God's forgiveness. God does not forgive unrepented sins such as apostate blasphemy of the Holy Spirit (Matt 12:31). Those who willfully sin have no more sacrifice to cover sin (Heb 10:26–29). Those who practice the sins of the flesh will not inherit the kingdom of heaven (1 Cor 6:9–10; Gal 5:19–21; cf. Heb 6:4–6; 2 Pet 2:20–22).

            The apostle John revealed that there is a sin not leading to death (1 John 5:16–17). John was speaking of those who continue to walk in the light and confess their sins to the Father. These receive the forgiveness of all sins (1 John 1:7, 9). God forgives all sins that people repent from doing in addition to forgiving sins of ignorance (Luke 23:34). Christians must forgive one another as Christ forgives (Eph 4:32). Therefore, Christians must forgive those who repent (Luke 17:3–4).

            Some have said that no sin is greater than another is so that an innocent spouse cannot divorce one’s spouse for fornication and marry another, because all people sin and each person is just as guilty as another is (cf. John 8:1–11). Therefore, they think that one must forgive the other and remain together. They think that Jesus’s exception for the innocent to divorce a spouse for fornication is exaggerated and is not actually applicable (Matt 19:9).

            Some claim there is no difference between the man who is practicing a sexual sin and the person who fails to do good (Jas 4:17). Therefore, some reason that the church cannot discipline the man who openly practices sin because all people are guilty of sin (1 Cor 5). They refuse to withdraw from anyone openly living in adultery, the couple living together committing fornication, and homosexuals living in a sexual union. God’s people must withdraw from those who openly practice sin such as fornication, greed, extortionists, idolaters, revilers, and drunkards (1 Cor 5:9–11).

            As God is holy, His people are to be holy (1 Pet 1:14–16). Christians must not let the false teaching that “all sins are equal” to destroy holiness in the church. Thank God that He forgiveness the faithful!

How can I spend time with God? The following acronym is a simple way to remember essential ways to use our time and draw near to God.

Thanksgiving

“Rejoice always, pray without ceasing, give thanks in all circumstances; for this is the will of God in Christ Jesus for you” (1 Thessalonians 5:16–18 ESV).

            Psalm 100:4                                         2 Corinthians 2:14

            Colossians 3:15–17                             Hebrews 12:28

Inspiration

“Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God” (Colossians 3:16).

            John 14:23                               2 Timothy 3:16–17

            Hebrews 3:13                          Hebrews 10:24–25

Meditation

“Finally, brothers, whatever is true, whatever is honorable, whatever is just, whatever is pure, whatever is lovely, whatever is commendable, if there is any excellence, if there is anything worthy of praise, think about these things” (Philippians 4:8).

            Romans 8:5–6                         Romans 12:2

            Psalm 19:14                             Psalm 119:15

Exercise

“Train yourself for godliness; for while bodily training is of some value, godliness is of value in every way, as it holds promise for the present life and also for the life to come” (1 Timothy 4:7b–8).
           
Romans 6:19                           1 Corinthians 6:18–20

Ephesians 2:10                        Philippians 1:20                                  

                [Contributed by Sheila Moon and supplemented by Scott Shifferd.]

Jesus’s approach to teaching in hostile settings was amazingly effective. Christians today can learn from Christ to do the same. The faithful can take the same principles and apply them in this hostile world. Here are some of Jesus’s practices that we can imitate:

Challenge listeners that they can listen to know the truth if they seek God. At the Feast of the Booths, Jesus went to the temple in Jerusalem to teach. His opening words were, “My teaching is not mine, but his who sent me. If anyone's will is to do God's will, he will know whether the teaching is from God or whether I am speaking on my own authority” (John 7:16–17 ESV). In other words, those who complied gave vindication to Jesus as speaking from God for even accepting the challenge of examining His teaching. This would certainly bring attention to Jesus’s teaching and encourage people to examine their hearts. Later, Jesus revealed, “Whoever is of God hears the words of God. The reason why you do not hear them is that you are not of God” (John 8:47).

Bring back failed accusations and slander. For instance, Jesus brought up the accusation that He profaned the Sabbath by healing a disabled lame man on the Sabbath (John 7:19–24; cf. 5:1–17). Jesus noted that the Jews circumcised on the Sabbath, so that He can make a man whole on the Sabbath. Furthermore, Jesus challenged them saying, “Do not judge by appearances, but judge with right judgment” (John 7:24). Jesus effectively confronted the heart, so the people started questioning why the authorities do not kill Jesus maybe because they know that He is the Messiah (John 7:25–27, 40–44). Furthermore, Jesus confronted what the people were saying about knowing where Jesus came from and not from where the Christ will come. Jesus agreed that they knew Him, but they did not know the One who sent Him (John 7:28–29). Later, Jesus addressed unbelievers as those who did not truly know Him and so they did not know the Father of Jesus (John 8:14–20).

Declare the truth that Christ is the light of the world. Jesus began often by declaring a challenging truth. In John 8, Jesus taught, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life” (8:12). In other words, Jesus promised Himself as the illuminating source to guide the way of life for those who follow Him. The Christian should imagine making similar statements to others that Jesus is the light of the world or that Christians are the lights in the world (cf. Matt 5:14–16; 1 Thess 5:5).

Confront doubt with why people doubt. When unbelieving Jews tried to twist Jesus’s words, then Jesus kept teaching the truth and telling them why they do not know that He is the Christ. Jesus taught, “Where I am going, you cannot come.” These Jews responded suggested that Jesus was planning to kill Himself. To counter this contempt, Jesus declared, “You are from below; I am from above. You are of this world; I am not of this world. I told you that you would die in your sins, for unless you believe that I am he you will die in your sins” (John 8:23–24). Jesus knew what was in their hearts and the cause of their disbelief was to avoid exposing their sin (John 2:24–25; 3:19–20). For this reason, He confronted these slanderers, “Why do you not understand what I say? It is because you cannot bear to hear my word. You are of your father the devil, and your will is to do your father's desires” (John 8:43–44a).

As a Christian seeking to proclaim the truth, these words of Christ are encouraging to stand on the ground of truth. I hope that I can somewhat speak like Jesus when confronted by such hostility especially since Jesus’s words led to many coming to believe that Jesus is the Christ (John 7:40–44; 8:30). Thank God that we can read the words of Jesus Christ!

Many have not yet heard about it, but a movement has been spreading among independent churches to “congregational singing,” which means “singing together” in unison excluding concert formats. The movement emphasizes going back to the biblical form of worship in song. The apostle Paul wrote, “May the God of endurance and encouragement grant you to live in such harmony with one another, in accord with Christ Jesus, that together you may with one voice glorify the God and Father of our Lord Jesus Christ” (Romans 15:5–6 ESV). The earliest Christians worshipped by singing with one voice as a congregation. There were no special groups, choirs, praise teams, or any other concert setting in the early churches. Singing in worship and for edification has always been about “one another.” Paul instructed, “Let the word of Christ dwell in you richly, teaching and admonishing one another in all wisdom, singing psalms and hymns and spiritual songs, with thankfulness in your hearts to God” (Colossians 3:16). Many churches have experienced that choirs, praise teams, and concert formats take away from congregational singing. Even the arrangement of seating in a church building can hinder congregational singing by taking the focus off edifying and encouraging one another to love and good works (1 Cor 14:6; Heb 10:24–25).
            Hundreds of independent churches across the United States have been shifting to congregational singing (ex. 9Marks ministry). The churches implementing congregational singing have been wrestling with the conflict of musical instruments and various contemporary styles. These churches are in addition to many primitive Baptist and Orthodox churches who do not use musical instruments. These churches have come to emphasize the “regulative principle” for worship, which is a principle upholding the Scriptures regulating the assembly. (The writer must clarify that I do not support the common “reformed” teachings about salvation and I cannot endorse them as churches of Christ. However, I am encouraged by the direction that they are going for their assemblies.)

            Is the “regulative principle” in the Bible? First Corinthians 11 and 14 are both chapters giving commands for edification, decency, and order in the assembly. Paul corrected the church at Corinth, “But in the following instructions I do not commend you, because when you come together it is not for the better but for the worse” (1 Corinthians 11:17 ESV). Paul expanded and gave specific instructions for partaking of the Lord’s Supper together in the assembly (1 Cor 11:17–34). Furthermore, Paul taught, “On the other hand, the one who prophesies speaks to people for their upbuilding and encouragement and consolation” (1 Corinthians 14:3). Paul also wrote, “What then, brothers? When you come together, each one has a hymn, a lesson, a revelation, a tongue, or an interpretation. Let all things be done for building up” (1 Corinthians 14:26).

            Among most believers, the belief in the regulative principle has been lost. Churches host “praise and worship” concerts to engage various people and bring them to hear a portion of God’s Word, but a portion of God’s Word is what most will ever receive. They receive no instruction from Jesus’s words about true worship (John 4:20–24). New Testament Christians must stand for true worship and allow the Scriptures to give order to the most edifying assembly. The assembling of the church should not be boring. If a gathering is boring, individuals should first examine themselves according to the Scriptures, and then they can encourage the elders’ leadership of the congregation to seek out biblical precedents to increase edification.

            The churches of Christ have kept the Scriptural order of the assembly. However, many have gone so far as to assume a stripped-down “Baptist” assembly that forgets the heart of worship. The Apostle Paul taught, “What am I to do? I will pray with my spirit, but I will pray with my mind also; I will sing praise with my spirit, but I will sing with my mind also” (1 Corinthians 14:15). The apostle also instructed being filled with the Spirit and “addressing one another in psalms and hymns and spiritual songs, singing and making melody to the Lord with your heart, giving thanks always and for everything to God the Father in the name of our Lord Jesus Christ” (Ephesians 5:19–20 ESV).

            Are you singing? Are you singing with one voice as a member of the congregation? Are you singing with your heart and your mind? Thank God that we can speak together with one voice the truth about God and give thanks to Him.

How do you know when God is speaking to you besides the Bible? This is a common and a good question to address. Many people claim to get specific new revelations from God. Some even claim to be prophets and write prophetic texts. Some churches claim direct inspiration from the Spirit of God to alter traditions and much more. Are they all right? Are they mostly right?

            Claiming direct revelation from God to deliver to others is different from claiming private personal revelation from God for one’s life. How can the individual Christian know the difference from having an idea and God giving them revelation?

Here are some biblical observations relevant to this subject:

1. God speaks to His people today by His Son — Jesus Christ (Hebrews 1:2; cf. 2:3–4).

2. God did not speak and give direct revelation to everyone throughout the Bible, but He spoke to the prophets who spoke to the people (Hebrews 1:1; 2:2). 

3. God gave revelation by His holy apostles and prophets by the Spirit as written in Scripture (Ephesians 3:3–5; cf. 2 Timothy 3:16–17).

4. Jesus promised to reveal all truth through His Spirit to His apostles (John 14:26; 16:12–13).

5. James promised that those who pray would receive wisdom from God (James 1:5–6). 

How do Christians get that wisdom from God? Christians get wisdom from God’s Word and from experiences in life understood in the light of God’s Word. Believers certainly get such wisdom from the illumination of the Holy Spirit (Ephesians 1:16–18). However, what is the illumination of the Spirit? The Apostle Paul spoke about the illumination of the Spirit, and he taught that the Spirit gave revelation through the apostles and prophets for Christians to read and know this mystery of revelation (Ephesians 3:3–5; cf. 2:19–22). Revelation from apostolic Scripture is certainly illumination from the Spirit. This writer may be wrong, but I am not aware of any independent personal revelation from the Spirit apart from God’s written Word. I think that I would be arrogant to assert that I got an additional revelation to “all truth” revealed by the Spirit to the apostles. If everyone had this revelation of all truth, then no one would need the Bible. Furthermore, Jesus heavily relied upon the Scriptures as the revelation of God when He taught others. Christians must do the same. The Apostle Paul taught that the Scriptures are all-sufficient for every teaching and good work (2 Tim 3:16–17).
            Whatever ideas and thoughts we have from God must agree with God’s revealed Word. Otherwise, people may invent what they want thinking that their ideas come from God. They would be adding to “all truth” that Jesus promised to reveal to His apostles. Those ideas will limit their understanding of the Bible. Many read Scripture and add background scenarios that can change how they view the Bible. This happens a lot when someone does not like Jesus’s command to divorce only for extramarital sex, so they assert a background scenario that Jesus was just talking to the Pharisees or to those under the OT and not to everyone (Matthew 19:9). Many do not like speakers being males in the church so they add a background scenario that some wives were speaking out and not respecting their husbands (1 Corinthians 14:33–37). They even reason that God has no gender to dismiss masculine leadership, so they disregard that Jesus came as a male and trained male disciples to be preachers.
            What is behind people wanting to hear directly from God? Many want to do as God wants and they want specific instructions for their life. However, most people in the Bible did not get direct instructions for every life event and situation. Think about everyone in the Faith Chapter of Hebrews 11. They acted by faith not knowing how and when God would act. God wants us to trust and obey Him through all times even when we do not know what is happening and what we should do (Romans 8:28). Sadly, some people appear to want a sense of significance beyond what God has already given them. This is pride over humility. The faithful avoid this and so they believe and trust in their Creator.
            God made you in His likeness able to think intelligently and communicate. God wants you to trust Him and listen to His words revealed in Scripture for the illumination of the Holy Spirit.

How would you rate your level of understanding God’s Word from 1 to 10 with 10 being fully mature Christian capable of teaching others on more than the elementary teachings of the Scriptures? All Christians are growing, and the faithful will never stop growing in knowledge. Peter closed his last letter commanding, “But grow in the grace and knowledge of our Lord and Savior Jesus Christ” (2 Peter 3:18 ESV). Many Christians should be concerned because have stopped growing and are falling behind.

            The apostle Paul by the Holy Spirit answers many questions about Christian maturity and understanding the Bible in Hebrews 5:11–14. The apostle explained the implications of Jesus as the high priest in the previous verses and he noted that these are hard to explain to many Christians because they have become hard of hearing (cf. Heb 4:14–5:10). Paul expressed, “About this we have much to say, and it is hard to explain, since you have become dull of hearing” (Hebrews 5:11).

            How did they become hard of hearing? By the writer assuming the Pauline author of Hebrews is Paul, he observed previously that these Hebrew Christians were apostatizing. Paul warned, “Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God” (Hebrews 3:12). Their problem was that they were hardened by the deceitfulness of sin (3:13). Paul urged these Christians to encourage one another every day and hold to the original confidence as they share in Christ (3:13–14). For this reason, the apostle warned them not to harden their hearts as the Israelites did in the rebellion against Moses (3:15–19).

            If you struggle to understand, do not be discourage Peter noted that much of Paul’s writing was hard to understand (2 Pet 3:15–16). However, if you know that you should have matured to teaching God’s Word to others, then you should be concerned. You can progress quickly by constantly studying God’s Word and talking with others.

            The apostle Paul expanded and observed, “For though by this time you ought to be teachers, you need someone to teach you again the basic principles of the oracles of God. You need milk, not solid food, for everyone who lives on milk is unskilled in the word of righteousness, since he is a child” (Hebrews 5:12–13). The lack of discipline and study has hurt the church as the faithful watch others give up and no words seem to persuade any change of their thinking. Jesus had good reasons for training His disciples constantly every day by example and teaching.

            These Christians were not mature. Paul explained, “But solid food is for the mature, for those who have their powers of discernment trained by constant practice to distinguish good from evil” (Hebrews 5:14). The apostle is not talking about the mere judgment of right and wrong behavior but distinguishing “good from evil” teaching. Paul urged them, “Therefore let us leave the elementary doctrine of Christ and go on to maturity” (6:1). The apostle saw that they should not need to establish the foundation of elementary teachings any more (6:2–3). Paul saw that they needed again to be taught the foundation of repentance, faith, baptisms, laying on hands, resurrection, and the judgment day. These Christians should be studying and teaching these subjects in-depth and not needing someone to teach them again.

            Can you teach foundational teaching from the Scriptures on these six subjects? Then you know that you are mature in teaching. Do not give up on the contemplation of God and His Word. The best help that I get is to listen to other brethren in conversations, books, articles, and recorded sermons and studies. We need each other. Wherever you are, stay close to God and return if you need to the contemplation of His Word so that you can confidently teach the truth.

There is no regret in turning your life to God. The apostle Paul taught that Godly grief leads to repentance unto salvation without regret (2 Corinthians 7:10). Repentance has no regret. Repentance means to change one's mind to change one's life away from sins (Acts 26:20; Romans 12:1–2; Hebrews 6:1). Do you feel shame and guilt for sin? You will not regret repentance. Some experts confront guilt as "degradation" and work to eliminate guilt but not the sin. Again, repentance leads to salvation without regret.
            Christians should remain reflective of biblical teachings about repentance. Believers should be in a constant state of the renewing of the mind so that they do not conform to the world (Romans 12:1–2). If Christians are pleading to the world to repent, then the faithful must set the example of repenting. Paul taught, "The times of ignorance God overlooked, but now he commands all people everywhere to repent" (Acts 17:30 ESV). God wants all to come to repentance so they will be saved (2 Peter 3:9).

            When Paul confronted the church of Christ at Corinth for their sins, his teaching caused great sorrow. However, that sorrow was from God by which they repented of their sins. In recognition of this repentance, the apostle taught that his causing grief in others was so that they repent (2 Corinthians 7:8). Paul rejoiced for them not because they were grieved but because they repented (7:9). Repenting is not sorrow but the change that comes from the humility of Godly sorrow. Upon this, Paul noted, "For godly grief produces a repentance that leads to salvation without regret, whereas worldly grief produces death" (7:10). Godly grief produces earnestness to clear oneself of sin through a number of emotions of anger, fear, longing, and zeal (7:11). These reactions all revealed this church's earnestness to repent in the sight of God (7:12).
            How can Christians become more receptive of grief to repent? Believers can quit blaming others for their guilt and personal conflicts. How could someone make you feel guilty? "Don't make me feel guilty" is a strange response. Should you feel guilty for what you are doing? Maybe you should. If someone slandered you and framed you for murder, would you feel guilty for murdering someone? No. Someone cannot make you feel guilty if you did nothing wrong. Maybe I am wrong. Someone could make you doubt your choice of words as inconsiderate or even disrespectful. However, they are not making you feel guilty when you are innocent. Feeling guilty even for an unintentional action is your guilt, shame, and embarrassment that when this is Godly sorrow will help you change.

            Jesus revealed, "I have not come to call the righteous but sinners to repentance" (Luke 5:32). If you are not a sinner, why would you need Jesus? Christians must accept the saying, "Christ Jesus came into the world to save sinners, of whom I am the foremost" (1 Timothy 1:15). That is why Jesus taught, "No, I tell you; but unless you repent, you will all likewise perish" (Luke 13:3, 5). When Jesus resurrected from the dead, He taught, "that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem" (Luke 24:47; cf. Acts 20:21). Repentance leads to life (Acts 11:18). Repentance is essential to have one's sins forgiven through baptism in Jesus's name (Acts 2:38; 3:19; 10:43, 47–48).

            The faithful will repent unto salvation without regret. Jesus revealed, "Just so, I tell you, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance" (Luke 15:7). Thank God for those who repent and bring about rejoicing in heaven.

“The band of soldiers and their captain and the officers of the Jews arrested Jesus and bound him” (John 18:12 ESV). Soldiers arrested Jesus of Nazareth under a full moon in the Garden of Gethsemane. Every Passover feast began on a full moon. The nation of Israel followed a lunar calendar starting each month with no light of a new moon and marking each week by a quarter moon so that the 14^th day of each month was a full moon. The Jewish Scriptures commanded that the Passover take place on the 14^th day of the first month, which is Abib (Exodus 12:2).

            The smell of roasted lamb would have drifted throughout Jerusalem on the night of Jesus’s arrest. A few days earlier, Jesus entered Jerusalem near the 10^th day of the month when God commanded Israel to select a first-year male lamb for the Passover feast (Exodus 12:3–5; cf. John 12:1, 12). They killed the lamb on twilight on the 14^th day and put its blood on the doorpost and its crossbeam (Exodus 12:6–7, 21–23). This was lamb was a sacrifice to the Lord (Deuteronomy 16:2). They roasted the lamb and ate all of it with unleavened bread and bitter herbs (Exodus 12:8). They ate it quickly with belt and sandals on and staff in hand (12:11). The description of “Passover” comes from the LORD passing over Israel, but the LORD did pass through Egypt striking the firstborn by "the destroyer" (12:12, 23). God established this feast upon delivering Israel from Egypt by the tenth plague, which was the death of the firstborn of Egypt.

            The Passover foreshadowed the coming of Christ. God saved Israel by the blood of the lamb and by water as they passed through the waters of the Red Sea (1 Corinthians 10:1–4). God already knew that Israel’s Passover would allude to the coming of Christ and His sacrifice. John the Baptist declared Jesus as the Lamb of God (John 1:29, 36). Just as the Passover lamb was to have no broken bones so Jesus did not break a bone in His death (Exodus 12:46; cf. John 19:31–37). The apostle Paul observed, “For Christ, our Passover lamb, has been sacrificed” (1 Corinthians 5:7). Jesus made peace by giving His blood for one to receive by faith (Romans 3:25a). Paul noted, “This was to show God's righteousness because in his divine forbearance he had passed over former sins” (Romans 3:25b).

            Before the night of Jesus’s arrest, Jesus commanded Peter and John to go prepare the Passover meal (Luke 22:7–8). On that Passover, Jesus spoke, “I have earnestly desired to eat this Passover with you before I suffer. For I tell you I will not eat it until it is fulfilled in the kingdom of God” (Luke 22:15–16). Following this, Jesus blessed the bread, broke it, and blessed the cup to institute the Lord’s Supper (22:19–22). After Jesus’s resurrection, followers of Christ assembled on the first day of the week to break this bread (Acts 20:7; cf. 1 Cor 11:17–34).

            Moses had specified that seven days following the Passover lamb was the Feast of Unleavened Bread (Exodus 12:14–20). Followers of Christ eat unleavened bread every first day of the week because Jesus instituted the communion meal during the Passover just before His death (Acts 20:7). The Scriptures set the precedent for unleavened although without a direct command for unleavened bread in the Lord’s Supper. However, the Bible is specific about Christians partaking of bread in the supper (1 Corinthians 10:16; 11:23–26).

            The Lord’s Supper is not all that remains of Passover for Christians. The apostle Paul specified that to live a holy life removed from evil is to celebrate the Passover. This includes not associating with anyone named a brother who is living in sin (1 Corinthians 5:6–12). Paul declared, “Let us therefore celebrate the festival, not with the old leaven, the leaven of malice and evil, but with the unleavened bread of sincerity and truth” (5:8). The apostle also noted that the congregation is to assemble “in the name of the Lord Jesus” to disassociate from a believer practicing sin to restore them. They did this to remove the sin like leaven to celebrate Passover with sincerity and truth (5:5, 13).

            Jesus’s death without the resurrection would be like the Passover sacrifice without Israel exiting Egypt. Therefore, assembling on the first day of the week to break the bread of communion makes sense also to recognize Jesus's resurrection. Jesus paid the price on the cross and was victorious by His resurrection to bring eternal life to the faithful. This time of the year was for the Passover that is another reminder to the world of the sacrifice of Jesus Christ and encouragement for struggling believers to assemble every first day of the week to break bread together (Acts 20:7). Thank God every day of the year that Christ arose.

Christians know that we are to gather others to Jesus or we will scatter (Matt 12:30). When Christians think of sharing the gospel with others, we often reflect on Jesus's parable of sowing the seed and the types of soil. Some ground was hard, rocky, or thorny and so not ready to receive the seed that is God’s Word. Jesus taught, "As for that in the good soil, they are those who, hearing the word, hold it fast in an honest and good heart, and bear fruit with patience" (Luke 8:15 ESV). However, we either are surrounded by hard hearts, restricted by social expectations and, or have limited connections. We are wise to get more info and ask others what they think.

            An effective approach to evangelizing is to ask questions in a restrictive environment or a difficult circumstance to get others thinking. Anytime that someone comments on a current event whether you agree or not, you can ask, "Why do you think that?" to gather information about how they support their position. Another way to say this is: "How did you come to that conclusion?" If someone says that she does not believe in talking about religion, you can ask her, “How did you arrive at that conclusion?” Then you can start a conversation by asking her to clarify why she does not talk about religion and that can lead to a friendly discussion about faith.

            The question that Christians should constantly ask those who differ is "Why?" to draw out the person’s thinking and reasoning (if they have thought about why they believe what they believe). Whatever the discussion in any environment even if others expect you not to talk about your faith in God and Christ, you can sincerely ask this question of others and then listen without being confrontational.

            Immediately after Jesus fed the 4,000, some Pharisees came testing Jesus asking for a sign from heaven. Jesus replied, "Why does this generation seek a sign? Truly, I say to you, no sign will be given to this generation." What fruit would come from Jesus asking that question? They did not understand that they just missed a sign from God. After this occasion, Jesus's disciples were discussing not having bread other than one loaf while traveling on the sea (Mark 8:14–16). To get them to think, Jesus asked, "Why are you discussing the fact that you have no bread? Do you not yet perceive or understand? Are your hearts hardened? Having eyes do you not see, and having ears do you not hear? And do you not remember? When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?" (Mark 8:17–19). A simple goal is to get others thinking about God, Christ, and their actions.

            Jesus was always asking challenging questions turning the tables over on those challenging His authority. Likewise, Christians can follow His example and ask others to explain their position. Jesus responded to unbelievers, “For if you believed Moses, you would believe me; for he wrote of me. But if you do not believe his writings, how will you believe my words?” (John 5:46–47; cf. John 8:43; 14:9).

            You can also start a conversation about salvation with a believer by asking, "How were you saved?" and listen. Then, you can respond if there is disagreement, "I wasn't saved that way," and most likely open the door to tell them how God saved you by raising you from baptism. If someone claims that baptism is not the essential moment of salvation, then we can ask, "Why do you believe that?" They may assert that baptism is a work. Again, we can ask, "How did you come to conclude that […baptism is a work]?" This is really repeating the same question. The Christian can follow this with "Can you clarify what you mean by that?" and eventually come to ask an ultimatum like, "You say baptism does not save, but Jesus and Peter say baptism does save. Who is right?" When the chief priests demanded an account of authority for Jesus cleansing the temple, and Jesus responded, "I also will ask you a question. Now tell me, was the baptism of John from heaven or from man?” (Luke 20:3–4). A question as an ultimatum is a good conclusion to leave someone thinking.

            As the church, we can imitate Jesus by asking questions that will draw out the thinking of others or cause them to pause and reconsider. Furthermore, Christians should sincerely ask for the reasons for what others believe and listen so that we all honestly seek and find the truth that God has revealed.

Actions have consequences. Deuteronomy may make that more clear than any other text of the Bible. After Moses delivered God’s Law to Israel, the prophet continued by God’s guidance to warn of Israel of the blessings and the curses that await those who do not obey God. The conclusion of God’s Law to Israel is the conclusion of a brief study of observations about the nature of God from Deuteronomy.

            God promised to set Israel high above all nations of the earth if they obey God’s voice and carefully did all that God commanded (Deut 28:1–2). Moses described in the details of blessings for obeying God in this life and in the God-given land granted to Israel (28:1–6). Moses relayed that God will bless Israel on the battlefield, in the farmland, and give great prosperity (28:7–14). The prophet revealed, “And the LORD will make you abound in prosperity, in the fruit of your womb and in the fruit of your livestock and in the fruit of your ground, within the land that the Lord swore to your fathers to give you” (Deut 28:11 ESV).

            In contrast, God warned that if Israel did not obey God’s voice, then all the curses will overtake them (Deut 28:15–18). God promised the coming of curses, frustration, and confusion on those who do not obey His words (28:20). God would allow pestilences, diseases, and droughts (28:20–24). Moses described maddening curses as the people become helpless with no one to saved them because they abandoned God (28:25–35). Israel will become a horror among the nations for rejecting their God (28:45–47). The events become so appallingly disastrous that another nation will besiege this wicked Israel and they will survive by eating the fruit of the womb — their sons and daughters (28:51–57).

            In the Book of Revelation, the apostle John revealed, “I warn everyone who hears the words of the prophecy of this book: if anyone adds to them, God will add to him the plagues described in this book, and if anyone takes away from the words of the book of this prophecy, God will take away his share in the tree of life and in the holy city, which are described in this book” (Rev 22:18–19). In the Christian Testament, God is still the God of just wrath. Paul taught, “For those who are self-seeking and do not obey the truth, but obey unrighteousness, there will be wrath and fury” (Rom 2:8; cf. Eph 5:6). Furthermore, Jesus taught, “The Son of Man will send his angels, and they will gather out of his kingdom all causes of sin and all law-breakers, and throw them into the fiery furnace. In that place there will be weeping and gnashing of teeth” (Matt 13:41–42).

            The actions of many parents today devour their own children. Blessings of prosperity exist for married parents for their children (2 Cor 12:14b). Obeying God’s commands keep profanity out of the home and words of hate out of the ears of children. The apostle Paul taught, “Let no corrupting talk come out of your mouths, but only such as is good for building up, as fits the occasion, that it may give grace to those who hear” (Eph 4:29). Believers who diligently follow God do not provoke their children to wrath by passing on prejudice (Eph 6:4). Children need homes filled with a father’s love for the children’s mother, and the mother’s respect for her husband (Eph 5:33).

            God’s commands are not arbitrary. God’s commands are for the good of everyone. When God gives His people commands, they should do everything they can to obey Him. Thank God for His instructions that are for our own good! Great blessings come by submitting to the One who created you.

           Moses concluded, “I call heaven and earth to witness against you today, that I have set before you life and death, blessing and curse. Therefore choose life, that you and your offspring may live, loving the Lord your God, obeying his voice and holding fast to him, for he is your life and length of days,” (Deut 30:19–20b).