“Teacher, tell my brother to divide the inheritance with me.” Crowds of people were stepping on one another to hear Jesus. Jesus responded to the man, “Man, who made me a judge or arbitrator over you?” (Luke 12:13–14). Then, Jesus warned the crowd, “Take care, and be on your guard against all covetousness, for one's life does not consist in the abundance of his possessions” (Luke 12:15 ESV).

            Is it coveting to want one’s inheritance? Coveting is greatly desiring something especially when it belongs to another. The tenth command is “You shall not covet […] anything that is your neighbor's” (Exod 20:17). The apostle Paul wrote, “For I would not have known what it is to covet if the law had not said, ‘You shall not covet.’” (Rom 7:7b). That's true for every one of us.

            Paul translated the tenth commandment as “You shall not covet” with the same Greek that translators rendered “lust” in Matthew 5:28. Jesus preached in Matthew 5:28, “but I say unto you that everyone who looks at a woman to want her has committed adultery already with her in his heart” (translation). Jesus is not condemning women for their physical beauty but the act of men to look with want. Sexual sins begin with looking to want. Fathers should teach their sons not to look to covet women (Eph 6:4). Women too should avoid looking to want and fantasizing about another husband.

            Coveting is among Jesus’s list of evil things that come from within and defile a person (Mark 7:20–23). What is so wrong with coveting? Among sexual sins and desires, Paul revealed, “Put to death therefore what is earthly in you: sexual immorality, impurity, passion, evil desire, and covetousness, which is idolatry” (Col 3:5; cf. Eph 5:5). The Christian must put to death coveting especially wanting a sexual relationship outside of marriage. Coveting is idolatry. Those who covet are worshipping something other than God.

            Jesus taught, “No one can serve two masters, for either he will hate the one and love the other, or he will be devoted to the one and despise the other” (Matt 6:24a). When a person wants another sexual relationship, that person will come to despise his or her spouse. Foolish people who are agnostic of God do this. Believers who drift from God do the same. Covetousness chokes out one’s life with God. Jesus taught, “And as for what fell among the thorns, they are those who hear, but as they go on their way they are choked by the cares and riches and pleasures of life, and their fruit does not mature” (Luke 8:14).

            If you want more than you need or desire what someone else has, then you are coveting (Deut 5:21). Many do not realize they are coveting when they want and try to become someone else who has attention, wealth, influence, or freedom. If you are looking for significance or acceptance in anything other than God and the faithful people whom He has put in your life, you are coveting. If you want someone who is not your spouse, you are coveting. If you want something over church and Bible study, then you are coveting.

            At the root of many personal problems, we have our wants and unmet needs. However, Christians must be very careful not to confuse wants for needs. The personal needs of purpose and love are met by God. Every person is responsible for finding God for God is not far from anyone to seek and find Him (Acts 17:26–27). However, many want more than God and wanting more than God is coveting.

            Thank God that He meets our every need. God loved us when we were sinners (Rom 5:8). God wants us now to be saved and repent (1 Tim 2:4; 2 Pet 3:9). God has gives us an eternal purpose and mission to glorify Him (Matt 5:14–16; 1 Pet 2:9).

“Paul was only talking about the Old Testament Scriptures being inspired by God.” Many have made this assertion often that the apostle Paul and other New Testament writers were not aware that they were writing new Scripture. They assert this to undermine any certainty in New Testament Christianity.

            The apostle Paul wrote 2 Timothy 3:16–17 recognizing that the Scriptures included the Christian Scriptures as God-breathed and all-sufficient for teaching and equipping for every good work. Paul’s recognition of the Gospel of Luke as “Scripture” confirms the apostolic oversight of the biblical collection (1 Tim 5:18; cf. Luke 10:7). In addition to this, Paul’s associate Luke mentioned previous accounts of Jesus’s life from eyewitnesses including Mark and Matthew in the Gospel of Luke (Luke 1:1–3). The apostle John wrote about the eyewitnesses of Jesus testifying and proclaiming eternal life including himself who are “writing these things so that our joy may be complete” (1 John 1:4). John recognized that the apostles were writing to spread the gospel as eyewitnesses.

            The writing of authoritative letters by the Holy Spirit occurred early as noted in Acts 15. The apostles with elders in Jerusalem distributed letters concerning doctrine very early in the church about AD 48 (Acts 15:22–25, 30). After this event, Paul began writing epistles to churches.

            Paul declared that his writings were Scripture when he noted that he wrote the command of God for the churches to obey (1 Cor 14:37; cf. 4:17; 7:17). The apostle’s writings were authoritative as Paul wrote wisdom “taught by the Spirit” (1 Cor 2:13; 7:40; 2 Pet 3:15–16). Paul wrote 1 Corinthians to the church at Corinth and for all Christians (1 Cor 1:2). Furthermore, the apostle wrote what God revealed through all the apostles and prophets for churches to read especially in assembly (Eph 3:4–5; Col 4:16). Christians assembled for edification and worship and then read letters from a missionary whom they believed spoke the commands of God (Acts 15). Sadly, many believers struggle to endure the reading of Scriptures today.

            The apostle Peter recognized all the writings of Paul as “Scripture” (2 Pet 3:15–16). Peter noted that Paul’s writings were spread throughout nations including some nations that none of the apostles specifically addressed (1 Pet 1:1; 2 Pet 3:2, 15–16). The early Christians spread the Scriptures throughout the known world in the first century.

            Paul wrote about the gospel that had gone to the entire world when he wrote the church in Rome in AD 57–58 (Rom 1:8; 10:18–20; 16:25–26). Likewise, Paul noted again that the gospel had gone to all the world when he wrote to the church in Colossae in AD 61–63 (Col 1:5–6, 23). The spread of the gospel by the apostles and other Christians explains the spread of the Christian Scriptures as these writings were completed, copied, and distributed.

            Early Christians spread the message of Jesus throughout the world in the first century and the Scriptures spread through the churches. Those Scriptures survive and exist today by God’s providence passed down centuries among various churches to profit all with teaching and equip the church for every good work.

            Christians can and must trust the Scriptures as the all-sufficient guide for teaching and good works as the apostle Paul taught (2 Tim 3:16–17). Thank God that His apostles oversaw the collection and spread of the New Testament Scriptures in the first century.

“The Catholic church put the Bible together in the late fourth century, so the New Testament Scriptures do not reveal the true teachings of Jesus and early Christianity.” This is a common assertion of unbelievers, Catholics, Mormons, Muslims, and more. However, scholars recognize that the New Testament writings date to the first century and are the earliest writings of the Christian faith.

            Christians can and must trust the collection of the New Testament Scriptures. Jesus never questioned the Old Testament Scriptures that the prophets collected, priests protected, and scribes passed down. Jesus noted the three parts of the Jewish Scriptures, “These are my words that I spoke to you while I was still with you, that everything written about me in the Law of Moses and the Prophets and the Psalms must be fulfilled” (Luke 24:44 ESV). He also declared, “My words will not pass away” (Matt 24:35; cf. Mark 13:31; Luke 21:33). The scribes that Jesus promised have fulfilled Jesus’s words (Matt 23:34).

            The apostle Paul recognized the New Testament Scriptures being written in his time as he quoted Jesus in the Gospel of Luke as “Scripture” by stating “the laborer is worthy of his wages” (1 Tim 5:18; cf. Luke 10:7). Paul is quite passive in recognizing the Gospel of Luke as “Scripture” as he expected all Christians to have already accepted this. In Luke’s Gospel, he wrote a consecutive order just as eyewitnesses had written previous accounts about Jesus (Luke 1:1–3). Scholars recognize that Luke quoted from Mark’s Gospel and from Matthew’s Gospel or source confirming the preexistence of Mark’s Gospel and probably Matthew’s Gospel.

            The apostle Paul did not intend his writings only for those explicitly addressed but included “with all who in every place call on the name of our Lord Jesus Christ” when he wrote the church in Corinth (1 Cor 1:2; cf. 2 Cor 1:1). The church is built on the foundation of the apostles and prophets with Christ as the cornerstone (Eph 2:19–22). For this reason, the apostle Paul revealed, “When you read you can understand my insight into the mystery of Christ, which in other generations was not made known to the sons of men, as it has now been revealed to His holy apostles and prophets in the Spirit;” (Eph 3:4–5).

            Peter recognized “all” of Paul’s epistles were “Scripture” written to Christians throughout Asia, Galatia, Pontus, Cappadocia, and Bithynia (2 Pet 3:15; cf. 1 Pet 1:1). Peter anticipated that all these churches had all of Paul’s epistles when Paul did not specifically write to churches in Pontus, Cappadocia, and Bithynia. These scriptures demonstrate that the Scriptures did spread throughout the world. Peter encouraged all these Christians to “remember the words spoken” by the Apostles and so to read Paul’s epistles (2 Pet 3:2).

            Peter noted that John and he had “the prophetic word” more fully confirmed than by hearing God’s voice on the mount of Jesus’s transfiguration (2 Pet 1:16–19). Peter added that Christians must attend to this prophetic word knowing “that no prophecy of Scripture comes from someone's own interpretation. For no prophecy was ever produced by the will of man, but men spoke from God as they were carried along by the Holy Spirit” (2 Pet 1:20–21). Peter would have been referring to Paul’s writings among these Scriptures as he noted later in his letter, and this is true in addition to John and him writing Scripture too (cf. 1 John 1:4).

             Christians can and must trust the Scriptures as the all-sufficient guide for teaching and good works as the apostle Paul taught (2 Tim 3:16–17). Thank God that His apostles noted the Scriptures in the first century.

“The Bible was written by bronze-age goat herders.” Even if goat herders were the writers of the Bible, that does not discredit the Bible. Personally, I am impressed that such “uneducated” writers of the Bible can even read, write, and think theologically. The Bible did come from somewhere. People can see that the Bible existed generations ago. The substance of the Book attests to its identity and source.

            How should people respond to the most influential book in history? The Bible is a collection of 66 books written over 1,600 years by more than 40 named writers? The Bible is the most diverse book in history consisting of various genres and repeated themes. The Bible is united in its theology, which is its teaching about God. The writers didn’t introduce new gods. They built on the Abrahamic faith in one God as the Creator of the universe and the Source of all good (Exod 34:6–7).

            Some assert, “You can’t use the Bible to prove the Bible.” Yes, I can — because the Bible came by various people in different periods writing about the same God. Older parts of the Bible set the foundation and even predict future events confirmed in later scriptures while the newer texts attest to the authenticity of past scriptures. Jesus used previously written Scripture to demonstrate that He is the Son of Man — the Messianic King (John 5:46–47).

            By trusting Jesus, Christians trust the Bible. By seeking to do God’s will, Jesus taught that those who consider His words will know whether His teaching is from God or not (John 7:17). Faith in Jesus according to the Gospels attests to the whole of the Bible because Jesus quoted from past scriptures in the Old Testament and He would send His Spirit to guide His apostles and prophets into all truth and produce the New Testament Scriptures (John 14:26; 16:12–13).

            Believers can trust that God has preserved the Bible as He desired. They can know this by faith in Jesus as the Christ. Jesus revealed, “My words will not pass away” (Mark 13:31). Jesus also taught that Scripture cannot be broken (John 10:35). In further external support, 5,800 Greek manuscripts of the New Testament Scriptures and almost another 20,000 in other languages including Latin and Coptic confirm that the Bible has not changed over 1500 years from the 1^st to the 15^th century. Strata of various church writers cite and quote from the New Testament starting immediately after the apostles and prophets wrote the New Testament (cf. Eph 3:3–5). The detailed early Christian commentators in the 2^nd and 3^rd centuries address every book of the New Testament.

            Those who disbelieve the Bible choose to view the world from an agnostic, negative, and distorted view of God and the Bible. They see contradictions because they want to see contradictions. For believers, the Bible is perfectly harmonious and unified. Much of the doubts concerning the Bible come from a person’s perspective when someone refuses to view God by the wisdom of God (cf. 1 Cor 1:21).

            Thank God for the Bible! You believe that Jesus loves you and died for you, then read His words. You believe that Jesus resurrected from the dead to give you eternal life, then study the Scriptures. View the world through God’s revelation to humanity and so see the truth of God’s Word in the Bible.

“God sacrificed Himself to Himself to save us from Himself.” Critics say this in mocking, but it’s quite right. The perfectly just God, Creator of the universe, and Source of all goodness came in the flesh, died, and resurrected to save humanity from the death and eternal condemnation that everyone earned by rebelling against the perfectly just God (Rom 3:19–26). As the apostle Paul observed, “God shows his love for us in that while we were still sinners, Christ died for us” (Rom 5:8 ESV).
            Everyone’s perception of the sacrificial death of Jesus on the cross is shaped by that person’s view of God’s justice and love in addition to one’s perception of Jesus as the Christ and the exact imprint of God. As in the first century, it is true today that Christ being crucified is a stumbling block for Jews and foolishness to Gentiles (1 Cor 1:22–23). Paul noted, “For the word of the cross is folly to those who are perishing, but to us who are being saved it is the power of God” (1 Cor 1:18).

            The world does not know God through its own wisdom (1 Cor 1:21). God has made foolish the wisdom of the world by sending Jesus Christ. The wisdom of Christ being crucified bypasses all axioms of philosophy that humankind has discovered and realized. That is why the preaching of the gospel is so powerful and often frustrating for its enemies. Jesus bypasses the wisdom of the world and He points directly to God. What is the wisdom of the world as compared to God’s wisdom? It is nothing. No scholar or debater can stand before God (1 Cor 1:20). The Scriptures teach that all wisdom and knowledge are in Jesus Christ (Col 2:3). Christians need to know this so as not to be deluded by persuasive arguments (Col 2:4, 8).

          Christ is the power of God and the wisdom of God for those who are called by God (1 Cor 1:24). The gospel of Christ is wisdom from the Holy Spirit and the power of God for salvation (1 Cor 2:4; cf. Rom 1:16). Those rejecting Christ are hard-hearted and their perception of reality is blind. They refuse to consider reality by the wisdom of God. If they would look through the lens of the gospel and see the power of Jesus’s death, burial, and resurrection, then they could perceive the love and justness of God. The world lacks the wisdom of God, but Christians have God's wisdom in Christ to proclaim and enlighten those who would hear.

            Faith rests on hearing the gospel (1 Cor 1:21; cf. Rom 10:14–17). Study Romans 3 and 5 to tell people about the effective purpose of Jesus’s sacrificial death and resurrection. Study to tell others how to unite with Christ in death by repentance, burial by baptism, and resurrection by a new life and hope of eternal life (Rom 6:1–7). No argument can stand against the wisdom of God.
          Do you know the power and wisdom of God? We should teach the wisdom of God to our family and friends so they see why they do not understand Christ's sacrifice and the Creator of the universe (1 Cor 2:14). They don’t know the wisdom of God. People deceive themselves when they deny the wisdom of God (1 Cor 3:18). They are agnostic of God and of Christ. Those rejecting God are suppressing the truth about God by unrighteousness (Rom 1:18). However, this is no excuse because God has plainly revealed Himself to everyone (Rom 1:19–20). Furthermore, God is not far from anyone (Acts 17:26–27; cf. Matt 7:7). Everyone will be judged by the gospel (Rom 2:16; cf. 6:23). For this reason, we persuade others (2 Cor 5:11).

          Thank God for He has given us His wisdom in the powerful message of Christ crucified.

“Jesus is a myth.” Some atheists have made this claim of “mythicism” on the internet. No historian or scholar holds the view that Jesus was a myth. However, many atheistic scholars are skeptical and see Jesus as a legendary figure meaning that Jesus was a real person but His followers exaggerated His life. Such academics seek to apply the critical-historical method to uncover the historical Jesus.

            Christians can have full confidence in the historicity of Jesus’s life. By character judgment, many believe the Bible today because they find Jesus and His apostles as honest, genuine, and compelling teachers of God’s purpose for humankind (John 7:17). Furthermore, the proofs of the Christian faith stand strong on every front especially the historical evidence for Jesus’s resurrection.

            The Christian stands and is saved by the gospel of Jesus’s death, burial, and resurrection (1 Cor 15:1–2). Historians affirm that the gospel of Jesus’s death, burial, and resurrection in 1 Corinthians 15:3–8 is the most ancient creed of the Christian faith. Paul received the gospel a few years after Jesus’s death, and he confirmed the gospel by Jesus’s apostle Peter, Jesus’s brother James, and eventually among all the apostles (Gal 1:11–2:10).            

            The legal-historical method of attesting to factual events by two or more witnesses affirms that various people experienced Jesus resurrected from the dead. The Gospels exist as eyewitness testimonies that confirm the predictions of ancient scripture describing the Messiah and His resurrection (Ps 16:10; 22; Isa 53:8–10). After Jesus ascended, Peter and later Paul preached these scriptures among the many proofs of Jesus’s resurrection for Jews and proselytes to believe (Acts 2:14–26; 13:26–41; cf. 1:3).

            Critical scholars recognize the historicity of Paul and Jesus’s brothers including James as hostile converts to the Christian faith by experiencing appearances of Jesus having resurrected bodily. These hostile witnesses all became proclaimers of the gospel of Jesus’s resurrection (1 Cor 9:5; 15:5–11). Furthermore, hostile source material is embedded in the Bible that attests to Jesus predicting His resurrection on the third day and that guards sealed and protected the tomb that they found empty (Matt 28:11–15; cf. Mark 8:31; 9:31). Critical scholars see these accounts as mere experiences and revert to agnosticism in the face of these facts. Eerdmans Dictionary of Bible is a critical-historical source that records the skeptical perspective.

            Jesus’s resurrection is the cornerstone and capstone of the Christian faith. The apostle Paul taught, “And if Christ has not been raised, then our preaching is in vain and your faith is in vain” (1 Cor 15:14 ESV). Jesus’s victory over death was by bodily resurrecting providing a way for His followers to resurrect bodily on the last day (John 6:40; Rom 8:11; 1 Cor 6:14). Jesus became the first fruits of the resurrection to come for the faithful (1 Cor 15:20–23). The application of Jesus’s resurrection makes the gospel even more compelling as Christians look forward to resurrecting in the flesh like Christ and putting on the immortal nature to enter the eternal kingdom of God (1 Cor 15:50–53; 2 Cor 5:4; cf. Luke 24:39).

            The church exists and began in the first century because various people experienced appearances of Jesus risen from the dead and they told the world. Now, Christ has passed that gospel through the apostles and generations of Christians to us. What will we do with it? Thank God that we stand and will live eternally by the gospel of Jesus’s resurrection!

“The God of the Bible condoned and commanded genocide, so those who believe and worship God are morally depraved.” Any atheist making accusations against God has no moral foundation to stand to make any judgment of anyone except by their own standard and their comrades. The world saw the mass murder of 60–120 million people by various regimes in the 20^th century spawned from atheistic ideology. Many such antagonists assert that God commanded mass murder via genocide in the Bible. They reinterpret the Bible to reject it, and by doing so, they forfeit honesty and lose credibility from the start.

            Some may initially think that the atheistic position has some valid points. However, the Creator of the universe created everything so God must be the cause and source of all morality and of any real purpose and value for humanity. In the Bible, God commanded, “You shall not murder” (Exod 20:13 ESV). God commanded that people love their neighbors as themselves (Lev 19:18). God defined murder, “Keep far from a false charge, and do not kill the innocent and righteous, for I will not acquit the wicked” (Exod 23:7). From the beginning, God condemned murder when Cain murdered Abel (Gen 4). After the violence of humanity ended by Flood, God declared, “Whoever sheds the blood of man, by man shall his blood be shed, for God made man in his own image” (Gen 9:6). The divine likeness of humanity’s nature gives a greater and higher value to every person than any philosophy of humanity thus making every murder a sin against the likeness of God (Gen 1:26–27).

            Regarding the Flood, the violent wickedness of humanity brought suffering and destruction upon them (Gen 6:5–9). Many take a position like Abraham pleading with God not to kill the righteous with wicked, but God can take the lives of the innocent without being unjust (Gen 18:25). For God to take the life of a child is like a parent moving a child from one place to a better home. God does no injustice for taking the children of wicked parents because the children are safe to have life in the kingdom of God (Matt 18:10; 19:14).

            God did not command Israel to murder the children of wicked nations but they were devoted men, women, and children to destruction by being driven out of the land. God instructed Israel to offer peace to surrounding nations by requiring tribute and service (Deut 9:5; 20:10–15). However, God commanded Israel to drive out and so destroy the nations of Canaan for their wickedness that included child sacrifice (Deut 20:16–18; cf. Gen 15:16). God commanded Israel to “put to death” corrupt nations by driving them out. Adam and Eve’s death was by removal from Eden and consisted of the same words for putting to death man, woman, and child of corrupt nations by driving them out of the land (Gen 2:17; 3:22–24; Josh 6:21; 1 Sam 15:2–3).

            God’s instruction to destroy the Amalekites by killing man, woman, child, and animal was a hyperbole, meaning to drive them from the land and not to slaughter innocent children (1 Sam 15:2–3). This is proven by the Amalekites continuing to live after this command. Did God command Saul to lead Israel and actually murder the children of Amalekites? That does not agree with God’s fundamental nature of love or His basic commands to love others (Exod 34:6–7). On a prior occasion, Israel protected women and children at Baal Peor when Moses commanded the execution of the guilty women and the males hiding among the children (Num 31:10–11). Some have mistakenly thought that the execution of these males included children. However, Philo and Josephus reported from their historical records and traditions that Israel did not kill children at Baal Peor.

            Without God, moral absolutes cannot exist. However, moral absolutes do exist. Therefore, God lives! God’s love is steadfast (Exod 34:6–7). God is love (1 John 4:8, 16). God commands humanity not to murder the innocent.

“You believe in god who is an immoral monster because your god permits slavery.” This is the accusation of atheists and the secular world promoting such an agnostic, negative, and distorted view of God in classrooms, in movies, and the internet. Secularism is in full attack on the Christian faith accusing the God of the Bible and Christianity for bringing chattel slavery to the world. However, slavery existed in every nation throughout the world when Great Britain and the United States were passing Slave Acts and ended unjust slavery by Christian influence.

            The Bible condemns enslaving others. Paul observed in 1 Timothy 1 that the Law is just for condemning the stealing of men as Paul wrote this in reference to the sin of enslaving others (1 Tim 1:10). The Law of Moses taught, “Whoever steals a man and sells him, and anyone found in possession of him, shall be put to death” (Exod 21:16 ESV; cf. Deut 24:7). Enslavement was a serious crime against God’s Law that is worthy of death.

            The Law of Moses commanded that no one return runaway slaves. Moses instructed, “You shall not give up to his master a slave who has escaped from his master to you. He shall dwell with you, in your midst, in the place that he shall choose within one of your towns, wherever it suits him. You shall not wrong him” (Deut 23:15–16). The Bible does not permit unjust slavery.

            The Bible is no more wrong than every nation who forces criminals and debtors to labor to pay their debts. God did and does permit a just form of bond-service for thieves and war captives (Exod 22:2–3; Lev 25:44–46; Deut 20:10–15). The U.S.’s 13th Amendment did not make all slavery illegal and reflects the biblical position on slavery when it states, “Neither slavery nor involuntary servitude, except as a punishment for crime whereof the party shall have been duly convicted, […].”

            Some assert that the Bible grants bondservants no rights. However, Moses commanded, “When a man strikes the eye of his slave, male or female, and destroys it, he shall let the slave go free because of his eye. If he knocks out the tooth of his slave, male or female, he shall let the slave go free because of his tooth” (Exod 21:26–27). God also commanded the execution of those who murdered bondservants (Exod 21:20–27). Furthermore, sexual relationships with bondservants were forbidden unless by free-will marriage and the spouse must treat the other as a spouse and not as a servant (Lev 19:20; cf. Exod 21:9–11). Bondservants did represent the money and property that they paid for them to cover their debts, but this did not remove their rights (Exod 21:21).

            The Law commanded that no one oppress anyone from another land and ethnicity (Lev 19:34; Deut 24:14). Some Israelites could sell oneself as a bondservant to work for no more than seven years (Lev 25:10, 39–40). God commanded the managers to treat those sold as hired servants and not to rule over them ruthlessly (Lev 25:39, 43). When a servant was released, the Law of Moses commanded the manager to send them away with abundant supplies of flocks, wheat, and wine (Deut 15:12–14).

            The New Testament Scriptures warned masters to give fairly to their servants (Eph 6:9; Col 4:1). The apostle Paul taught that the slave and the freedman are nothing but one in Christ (Gal 3:28; cf. Phile). Paul encouraged bondservants to seek freedom but otherwise to obey their masters (1 Cor 7:21–24; Col 3:22; 1 Tim 6:1–2; 1 Pet 2:18).

            Everyone is a slave to something or someone. Whether in bondage or free, Christians are no longer slaves to sin but bondservants to Jesus Christ (1 Cor 7:20–24; 12:13; Gal 3:26–28). For this, Christians thank God and rejoice!

“A loving God would not create Hell for people whom He foreknew would do evil.” Why not? As the Creator and Source of everything, God is the Source of all justice. God is just to send those who do evil and live in rebellion against God to Hell (Matt 13:37–43). God also graciously provides a way that all may turn from evil. God loves all and wants everyone to repent and be saved (1 Tim 2:4; 2 Pet 3:9).

            God created humanity with free will and yet humanity sins. All have sinned (Rom 3:23; 5:12). Sinners kindle their own fire (Isa 50:11). Each person's actions condemns oneself to Hell (John 3:18–20; Rom 2:1–11; 5:12, 16, 18). For eternal sins, there is no injustice for those who reject God to receive eternal condemnation. Those who do not know God and do not obey the gospel “will suffer the punishment of eternal destruction, away from the presence of the Lord and from the glory of his might” (2 Thess 1:9 ESV).

            Jesus preached more about Hell than anyone in the Bible. Jesus taught an eternal punishment as He declared, “Depart from me, you cursed, into the eternal fire prepared for the devil and his angels” (Matt 25:41b). Jesus reported, “And these will go away into eternal punishment, but the righteous into eternal life” (Matt 25:46). Jesus confirmed Isaiah's description of an unending Hell, “where their worm does not die and the fire is not quenched” (Mark 9:48; cf. Isa 66:24). He proclaimed that Hell is just, and each unrepentant sinner will receive their just stripes (Luke 12:47–48).

            The apostle John revealed that Hell is torment without rest existing forever for those who worshipped the Beast, a violent persecutor of the church. John noted, “And the smoke of their torment goes up forever and ever, and they have no rest, day or night, these worshipers of the beast and its image, and whoever receives the mark of its name” (Rev 14:11).

            Eternal Hell is justified for eternal sins. The eternal God made every human in His likeness. People profane the holy nature of the eternal God by sinning and rejecting everlasting life from God’s Son, so they as eternal spirits separate themselves from God for everlasting punishment. The person who continues to sin willfully “has trampled underfoot the Son of God, and has profaned the blood of the covenant by which he was sanctified, and has outraged the Spirit of grace” (Heb 10:29).

            Eternal punishment is right for sins committed in and against one's body. Hell is not merely spiritual but also a bodily torment. Jesus warned, “And do not fear those who kill the body but cannot kill the soul. Rather fear him who can destroy both soul and body in hell” (Matt 10:28; cf. Mark 9:41–48). Jesus confirmed that the wicked will bodily resurrect to condemnation (John 5:28–29; cf. Dan 12:2).

            Many people dismiss God and choose Hell because they love sin (John 3:19–20). The real reason that people judge God and dismiss an eternal Hell is for their agnostic, negative, and distorted view of God and Christ. They judge God as a mere person rather than the eternal Being, the Creator of everything, and the Source of all goodness. One must have an ultimate and objective moral standard to judge the holy God, but God is the only absolute standard. A person’s arbitrary morals will not stand before God. 

            God loves all people while yet sinners, and Jesus came and died for all (John 3:16; Rom 5:8). By Christ, repentant believers have hope of resurrecting to eternal life (John 6:40; Rom 8:23–25; Titus 3:7). Thank God for sending Jesus, "the Christ," to save us from an everlasting Hell!

“If God is all-powerful and all-loving, then God should stop all the evil and suffering in the world.” While this judgment of God may be convincing for some and a struggle for many who doubt, one should think of the implications. How can God give free will and yet remove the consequences of free will? God could change every bullet fired for murder into bubbles and all knives used for an assault into rubber. God could send an angel to stop every great human tragedy. However, if every act of evil concluded with neutral or positive effects, then evil no longer reveals the depth of its depravity. The reality of evil will become distorted before human eyes.

            Evil, death, and suffering have come into this world by the sin of humanity (Rom 5). Removing all evil removes free will and its consequences. Such a world would not allow the coming of a heavenly paradise to exist where good people by free will make good choices and live together by loving one’s neighbor. Instead, many want this present world to become a “paradise” where free choice has no real effect and where causality no longer applies. Such a world exists without logic, science, morality, consequences, or the need for any good actions and thus negate love.

            Why does God allow evil? God allows evil to a great extent for the complete and ultimate destruction of evil and sin through Jesus Christ (Col 2:13–15; Heb 2:14–18; 1 John 3:8). God allows suffering to communicate that the greatest tragedy in this life is temporary and minimal compared to God’s overwhelming recovery from the hurt that each person endures in this life. God allows great suffering for those who suffer greatly can experience the grace of God that gives peace in Jesus Christ (Rom 8:16; Phil 1:27–30; Jas 1:2–4). God allows evil and suffering as God’s grace strengthens a person’s character through suffering that cannot exist without suffering (Rom 5:3–5; 8:16, 28; 2 Cor 12:7–10).

            God allows evil and that allows the greatest acts of good — repentance, mercy, compassion, forgiveness, comfort, and relief — that cannot exist otherwise (Luke 5:32; 6:20–49). God gives free will and the ability for humanity to choose to flee sin and pursue holy living rather than living in a world with no real consequences for one’s actions (Rom 6:15–23). God allows evil so that people who sin can continue living by God’s mercy and have opportunity to repent because God loves all and wants everyone to repent and be saved (1 Tim 2:4; 2 Pet 3:9).

            God resolves suffering justly and overcomes death in Jesus’s resurrection. God will give eternal life by restoring creation from corruption and decay (Rom 8:18–25). This restoration includes the redemption of the faithful by bodily resurrecting from the dead (1 Cor 15:53; 2 Cor 4:17).

            The atheistic worldview is always in a continuum of collapsing so that unbelievers are always struggling to hold onto morality, meaning, causality, and reality. The atheistic perspective of reality often sets people opposing “evil” while “good” is often changing for them and denying any ultimate reality of good and evil. Secular society is always questioning and overturning every moral position. Isaiah prophesied, “Woe to those who call evil good and good evil, who put darkness for light and light for darkness, who put bitter for sweet and sweet for bitter!” (Isa 5:20).

            Thank God that He will make all things right. God is the Source of all good for God is love (1 John 4:8, 16). By Christ laying down His life for all, every believer can know God’s love and so love others (1 John 3:16).